Just Abraham and his Seed: now first I finde

The bloud of Bulls and Goats, they may conclude

Will reign among them, as of thee begot;

Justification towards God, and peace

Enlightner of my darkness, gracious things

With purpose to resign them in full time

Forbiddn know九九藏書ledge by forbiddn means.

From imposition of strict Laws, to free

To them by Faith imputed, they may finde [ 295 ]

So Law appears imperfet, and but givn [ 300 ]

Up to a better Covnant, disciplind

Erwhile perplext with thoughts what would becom [ 275 ]

Of Cons九-九-藏-書cience, which the Law by Ceremonies

Thir natural pravitie, by stirring up

Perform, and not performing cannot live.

Law can discover sin, but not remove, [ 290 ]

Some bloud more precious must be paid for Man,

To whom thus Michael. Doubt not but that sin [ 285 ]

Sread.99csw.comin against Law to fight; that when they see

Of mee and all Mankind; but now I see

This yet I apprehend not, why to those [ 280 ]

Cannot appease, nor Man the moral part

Just for unjust, that in such righteousness

Favour unmerited by me, who sought

Save by those shad九*九*藏*書owie expiations weak,

His day, in whom all Nations shall be blest,

Among them; how can God with such reside?

Thou hast reveald, those chiefly which concerne

From shadowie Types to Truth, from Flesh to Spirit,

Acceptance of large Grace, from servil fear [ 305 ]

Among whom God九-九-藏-書 will deigne to dwell on Earth

So many Laws argue so many sins

Here Adam interposd. O sent from Heavn, [ 270 ]

So many and so various Laws are givn;

And therefore was Law given them to evince

To filial, works of Law to works of Faith.

Mine eyes true opning, and my heart much easd,