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Thir Makers Image, answerd Michael, then [ 515 ]
Gatherd, not harshly pluckt, for death mature:
What we receive, would either not accept [ 505 ]
And for his Makers Image sake exempt?
Under inhuman pains? Why should not Man,
To weigh thy spirits down, and last consume [ 545 ]
In part, from such deformities be free,
The Balme ohttps://read.99csw.comf Life. To whom our Ancestor.
To loathsom sickness, worthily, since they
To such unsightly sufferings be debast [ 510 ]
A melancholly damp of cold and dry
To serve ungovernd appetite, and took
I yield it just, said Adam, and submit.
Till many years over thy head return:
These painful passages, how we mayhttps://read•99csw.com come
To witherd weak and gray; thy Senses then [ 540 ]
To what thou hast, and for the Aire of youth
Therefore so abject is thir punishment, [ 520 ]
Or if his likeness, by themselves defact
Gods Image did not reverence in themselves. [ 525 ]
This is old age; but then thou must outlive
Disfiguring not Gods likeness,九-九-藏-書 but thir own,
Better end heer unborn. Why is life givn
Th Image of God in man created once
To be thus wrested from us? rather why
So goodly and erect, though faultie since,
The rule of not too much, by temperance taught
Obtruded on us thus? who if we knew
Into thy Mothers lap, or be with ease
Inductive mainly to the sin of Eve.
S九-九-藏-書o maist thou live, till like ripe Fruit thou drop [ 535 ]
Forsook them, when themselves they villifid
Due nourishment, not gluttonous delight,
Glad to be so dismist in peace. Can thus
Thy youth, thy strength, thy beauty, which will change
Hopeful and cheerful, in thy blood will reigne
Obtuse, all taste of pleasure must forgoe,
There is,九*九*藏*書 said Michael, if thou well observe [ 530 ]
But is there yet no other way, besides
His Image whom they servd, a brutish vice,
In what thou eatst and drinkst, seeking from thence
While they pervert pure Natures healthful rules
Retaining still Divine similitude
To Death, and mix with our connatural dust?
Life offerd, or soon beg to lay it down,